BUJINKAN BUDO NINPO TAIJUTSU KAMALSHAHR

سمینار کاتانا - نوداچی

伊朗國旗 Flag 伊朗國徽 Emblem

伊朗國旗 Flag

伊朗國徽 Emblem
   

Islamic Republic of Iran
Jomhuri-ye Eslāmi-ye Irān

伊朗伊斯蘭共和國
(波斯語)

All human beings are in truth akin;
All in creation share one origin.
When fate allots a member pangs and pains,
No ease for other members then remains.
If, unperturbed, another's grief canst scan,
Thou are not worthy of the name of man

すべての人間は似て真実である。
作成共有する1つの原点にあるすべての。
ときに運命が割り当てる募集メンバーの苦しみや痛みを、
他のメンバーのための使いやすさは、残っていない。
、他人の悲しみcanの二人称単数スキャン、動じない、もし
汝、人間の名に値するではありません

 

       
       
آرشیو 1389   آرشیو 1390   بخش پرسش و پاسخ  
سمینارهای سن سی فروردین 1391
 
News Archive2010 ニュースアーカイブ News Archive 2011 ニュースアーカイブ

Your questions

セクション 質問 と 応答

Seminars program

セミナープログラム

 

The theme of 2012-Ken 神龍要護

SHIN RYOU KANAME MAMORU

Hatsumi-sensei announced the theme for 2012 神龍要護 (Shin-Ryū-Yō-Go)


神 - Shin - gods; mind; soul
‎龍 - Ryū - dragon
要 - Yō - need; main point; essence; pivot; key to
護 - Go - safeguard; protect

It appears training will centre around taijutsu, ken (sword) and maybe bō.

تم سال 2012

استاد هاتسومی تم 2012 را اعلام کرد
神龙 要 护 شین ریو یو گو
به نظر میرسد آموزش را برمرکزیت کن(کاتانا) و تایجوتسوقرار داده باشند

استاد هاتسومی تم سال 2012 را به نام شین ریو یو گومعرفی کرد که ایشان هر سال را به یک نام معرفی می کنند
میتوان به نکته جالب 2011 اشاره کرد که کیهون هاپو نام داشت و کیهون هاپو را به دو روش میتوان نوشت اما با معنی و موضوع مختلف که سوک هاتسومی به آن اشاره کردند. هر ساله استاد هاتسومی مبنای آموزش خود را بر پایه شعار آن سال قرار میدهد که امسال بر مبنای کاتانا می باشد .

 

BUJINKAN BUDŌ TAIJUTSU

武神館武道体術

Bujinkan Budō Taijutsu 武神館 武道体術, literally “The House of the Divine Warrior - martial art based on body techniques" is the international association headed by Grand Master Hatsumi Masaaki (初見良昭) and it's focused on the development of the study of the following 9 Japanese traditional schools:

* Gyokko-ryū Kosshijutsu (玉虎流骨指術)
* Kotō-ryū Koppōjutsu (虎倒流骨法術)
* Togakure-ryū Ninpō (戸隠流忍法)
* Takagi Yōshin-ryū Jūtaijutsu (高木揚心流柔体術)
* Shinden Fudō-ryū Dakentaijutsu (神傳不動流打拳体術)
* Kukishin-ryū Dakkentaijutsu (九鬼神流打拳体術)
* Gikan-ryū Koppōjutsu (義鑑流骨法術)
* Gyokushin-ryū Ninpō (玉心流忍法)
* Kumogakure-ryū Ninpō (雲隠流忍法)
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Themes

Since 1988 Hatsumi's teaching has focused on a particular theme each year. This typically means that a specific ryū, or a certain set of techniques from specific ryū will be taught. Hatsumi announces the years theme, or focus, each year at the Daikomyosai. Depending on what years a student has studied in Japan, they may find that their focus reflects the themes or schools taught during their time. This is one reason that there are often noticeable differences in techniques from different teachers inside the Bujinkan. Although NinpoTaijutsu is an overall theme of the Bujinkan, 2008 marks the first time that a Ninpo Taijutsu Ryū was the focus of the year. However, prior to founding the Bujinkan organization and teaching the nine Ryū collectively (with particular yearly focus), Hatsumi awarded his students rank certificates in individual Ryū.

Theme of 2011 – Kihon Happo
Theme of 2010 - Rokkon Shoujou
Theme of 2009 - Mu - No theme
Theme of 2008 - Togakure-ryū Ninpō Taijutsu
Theme of 2007 - Kukishin Ryu
Theme of 2006 - Shinden Fudo Ryu
Theme of 2005 - Gyokko-ryū Kosshijutsu (Bo and Tachi)
Theme of 2004 - Daishou Juutaijutsu (Roppo-Kuji-no Biken)
Theme of 2003 - Juppo Sessho
Theme of 2002 - Jutaijutsu (Takagi Yoshin Ryu)
Theme of 2001 - Kosshijutsu (Gyokko Ryu)
Theme of 2000 - Koppojutsu (Koto Ryu)
Theme of 1999 - Kukishinden Ryu
Theme of 1998 - Shinden Fudo Ryu
Theme of 1997 - Jojutsu
Theme of 1996 - Bokken
Theme of 1995 - Naginata
Theme of 1994 - Yari
Theme of 1993 - Rokushakubojutsu
Theme of 1992 - Taijutsu Power
Theme of 1991 - Sword and Jutte
Theme of 1990 - Hanbo
Theme of 1989 - Taijutsu and Weapons
Theme of 1988 - Taijutsu

No focus was announced for 2009, though Hatsumi talked about 3 things which are important for a martial artist, these 3 things may be thought of as a kind of Sanshin. He said that these things were going to become a bit of a theme for next year.

 

 

Training

'SHIKIN HARAMITSU DAIKOMYO' At the start of the lesson when lines are called, a short opening ceremony is performed. The class kneel in grade order and face the front of the dojo (or kamiza if there is one) and the class instructor does the same. The palms are raised above the head and the instructor says “Shikin Haramitsu Daikomyo” which is then repeated by the class. The whole class then clap their hands twice and bow. Coming up, the hands are raised once again and clapped (though only once this time) and the bow repeated. The instructor then turns to face the class and everyone bows repeating the phrase “Onegaishimasu”. Any special instructions for the day are then given and the class starts. The same is repeated for the end of the class except that the final phrase is changed to “Domo Arigato Gozaimasu”. This means “thank you”. Here is what Shikin Haramitsu Daikomyo means: Shikin A greeting, sensation of harmony, perceived by the heart. Haramitsu Wisdom from courage and effort fosters sincerity, loyalty and faithfulness. Daikomyo Bring respect and reliance, illumination from the inside to the outside. Taken together, Every encounter is sacred and could present the one potential key to the perfection of the great universal enlightenment we seek. Note: Unlike other systems, these ceremonies have no religious connection or meaning whatsoever.

The training is generally referred to as taijutsu (body arts), and is composed of both armed and unarmed methods of fighting. Bujinkan training incorporates bikenjutsu, bōjutsu,sojutsu, naginatajutsu, tantojutsu, tessenjutsu, juttejutsu, kusarigama, the use of modern firearms and more. Much of the basic taijutsu taught to beginners comes from six primary lineages in the Bujinkan compendium, namely Kotō-ryū, Gyokko-ryū, Shinden Fudō-ryū, Takagi Yōshin-ryū, Kuki Shinden-ryū, and Togakure-ryū.

A large variety of weapons are taught, including swords such as daitō, wakizashi and tantō, bamboo shinai, wooden bokken, mogito (a flexible aluminum replica sword that holds no edge), or swords made by soft modern materials are employed for safety such as fukuro shinai, staves of varying lengths (bō, jō), short staves called (hanbō, hanjō), nawa (rope),kusari-fundo (weighted chain), kusarigama (scythe with chain), yari (spear), kamayari (spear with curved scythe-like blades crossing the principal head), kagiyari (spear with 2 rearward hooks), bisento (known in Mandarin as 'kwandao'), kyoketsu shoge (similar to a kama except it has a dagger point and a rope of several feet attached to an iron ring), jutte(sword trapping truncheon), tessen (iron fan), naginata (Japanese glaive), kunai (a blunt digging tool), as well various form of shuriken including bo-shuriken and senban shuriken. In training, students are encouraged to always use any available weapons, including the environment. In some dojos, students will practice hiding training weapons in their uwagi or somewhere on the mat, and surprise their uke (training partner) during technique. While in many other oriental martial arts this is seen as dishonorable, the emphasis Bujinkan places on stealth and deception makes it a valuable exercise when practicing awareness.

Bujinkan Budō Taijutsu practice does not normally include participation in competitions or contests, as the school's training aims to develop the skills to protect ones self and others, through the use of techniques which often focus on the disabling (breaking) of the attackers limbs and which can also intentionally cause their death. The Bujinkan does not adhere to any guideline or set of rules to limit action or techniques during training, as such many of the staple responses of a student would be illegal in most competitions. Specifically however, the Bujinkan is mostly known for teaching koshijutsu (pressure point, muscle attacks/tears and joint dislocations), koppojutsu (bone breaking), jutaijutsu (throwing, grappling, ground fighting), dakentaijutsu (strikes), happo bikenjutsu (various modern and traditional weapons), and ninpo tactics and strategies (Ninjutsu). The depth of training in the Bujinkan, is designed to open the eyes of the student to the endless possibilities and potential in all situations.

Junan taiso is a method by which the Bujinkan practitioner may develop and maintain good physical condition and well being. The yoga-like stretching and breathing exercises form a core part of all training sessions.

 

Grades

The Bujinkan Dōjō has a series of nine kyū (grades) below the level of shodan, starting with mukyu ("without grade") and then from kukyu (9 kyu) to ikkyu (1 kyu), with 9 kyu being the lowest rank and 1 kyu being the highest. Unlike other Japanese martial arts, such as karate and judo, unranked (mukyū) practitioners wear white belts, kyu grade practitioners, green belts, and those with ranks of shōdan and above wear black belts. In some dojos Kyū level practitioners - especially in children's classes - wear colored belts, though the actual color of the belt varies from place to place. In Japan, it was once customary for kyu-level men to wear green belts over a black gi and women to wear red belts over a purple gi; however, this practice has largely been abandoned. Now, both male and female Bujinkan practitioners wear green belts at most Japanese dōjō. Outside of Japan, some countries still follow the green for men/red for women custom, while others use green for all practitioners.

There were originally 9 dan levels, as with many other martial arts using the kyū/dan system, but this was changed by Hatsumi to 10 and later, 15 dan levels[citation needed]. The grades are divided into three groupings; 1-5 dan Ten (Heaven), 6-10 dan Chi (Earth), 11-15 dan Jin (Man, in the sense of Humanity). The Jin levels are further divided into the five elements of the Godai; chi (earth), sui (water), ka (fire), fū (wind) and kū (void).

The practitioner's level is displayed by the color of the art's emblem, called wappen (ワッペン), inscribed with the kanji "bu"(武) and "jin" (神). There are four kinds of wappen (9 to 1kyū, 1 to 4 dan, 5 to 9 dan, and 10 to 15 dan) sometimes augmented with up to four silver, gold or white stars (called hoshi) above or around the emblem, representing the individual ranks.

At 4 dan (yondan), practitioners submit to a test before the sōke to establish that they are able to sense the presence of danger and evade it, considered to be a fundamental survival skill. This is called sakki. This is the test for 5 dan. A practitioner with the level of godan or above is entitled to apply for a teaching license (shidōshi menkyo). A shidōshi is entitled to open his own dōjō, and grade students up to the level of 4 dan. A practitioner with the level of between 1 dan to 4 dan may become a licensed "assistant teacher" (shidōshi-ho), if backed by and acting under the supervision of a shidōshi 5th to 9th dan or a person who holds the level of 10 dan (jūdan). In the Bujinkan a person who holds the level of between 10dan and 15 dan is often referred to as a shihan.

In addition to the kyū/dan system, a few practitioners have earned menkyo kaiden "licenses of complete transmission" in individual schools. These menkyo kaiden essentially establish that the master practitioner has learned all that there is to learn about the particular lineage. Whereas the kyū/dan ranks are often made public, those select practitioners who have earned menkyo kaiden rarely divulge their status, sometimes even being reluctant to recognize their actual dan ranking to outsiders.

 

کاتانا-شمشیر-نینجوتسو-بوجینکان-سنسی-نینجا-جنگجو-دوجو-باشگاه-فیلم نینجا

 

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